Medieval Islam: origins (sticky)

Islam and the Christian West: in a chronic face-off since 600 AD, and yet we in the West know so little about Islam and its adherents. When I worked on this topic in the past, it became clear to me that many of our misunderstandings come from knowing little of the history. What would it look like, trying to understand America without knowing England’s history? What about comprehending Jesus without knowing anything of either Jews or the Roman Empire? That’s the position we’re in, and usually we don’t even know it.

This time, I want to go through the story of Islam’s emergence in the world by starting before Islam, in Arabia. I want to lay out how Arabian culture shaped Muslim practice, in both sameness/continuation and difference/rejection. I want to spend some time on what we know of the life of Muhammad, and even more importantly, how we know what we know—-and how we don’t always know which things those are. What are the records like? How should they be judged? What are differences between the way Muslims tell the story and the way Western scholars do?

I won’t be writing in a way to persuade anyone to convert to Islam, but I won’t be writing in a way to condemn everything in it, either. It won’t be my business to mark history up with merits and demerits, generally. I think we are all better off when we know more about the same facts, regardless of how we feel about them. A historically neutral tone tells you what the evidence shows and what the records say, including what people say about themselves. When there’s doubt, you can judge for yourself.

So if you want to follow this series through my blog, START HERE. The series will follow chronologically after. What you see on this page, below the sticky note, could be much farther along in the series.

If you want to use the categories search feature to find a section of the story, the life of Muhammad is classified as Islam History A. From the moment after his death through the fall of the Umayyads is Islam History B. The rise of the Abbasids at the expense of the Umayyads begins Islam History C. The Crusades begin at Islam History D. The invasion of the Mongols is at Islam History E. The Ottoman Empire period begins at Islam History F.

The sources I am primarily using for the origins story are:

Arabia and the Arabs: From the Bronze Age to the Coming of Islam, by Robert Hoyland.

Arabs: A 3000 Year History of Peoples, Tribes and Empires, by Tim Mackintosh-Smith.

Revelation: The Story of Muhammad, by Meraj Mohiuddin and Sherman Jackson.

Muhammad: His Life Based on the Earliest Sources, by Martin Lings.

After the Prophet, by Lesley Hazelton.

The Heirs of Muhammad, by Barnaby Rogerson

Great Arab Conquests, by Hugh Kennedy

The War of the Three Gods: Romans, Persians, and the Rise of Islam, by Peter Crawford.

The Lives of the Twelve: A Look at the Social and Political Lives of the Twelve Infallible Imams. Shaykh Mahdi Pishvai, translated by Sayyid Ali Musawi.

A Historical Research on the Lives of the Twelve Shi’a Imams. Mahdi Mahgrebi

I have read many other books and articles in the past writing stretches, and I frequently check facts and opinions on internet sources, many of which are linked in the essays. Maybe some day I’ll try to collect them in a list. For now, just enjoy reading the essays.

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Medieval Heraldic Animals

The charge was often more than a geometric ordinary. A wide variety of animals were favored for coats of arms. The lion was the most favored, especially for royalty. It was not native to Europe, and it was only seen alive in royal menageries or depicted in traditional bestiary books. As a result, most medieval heraldic lions did not look much like real lions. Very similar beasts might be called tigers or leopards. The chief artistic difference was that lions had to be standing up, called rampant. In French heraldry, any lion standing on four feet was a leopard, even if other nations still called it a lion.

A lion rampant was standing on its back legs with its front paws in the air, claws outstretched and mouth open. A lion passant was shown walking, a lion statant was standing, a lion sejant was seated, and a lion couchant was lying down, with his head up. They could be gardant, looking forward, or regardant, looking back toward their tails. Artists took liberties with animals to give them variety. The lion passant might have two tails or two heads.

Animals that took part in aristocratic hunts were the next most popular heraldic animals, and they had the advantage of not implying royalty. When a family’s surname or estate sounded like an animal, it was often incorporated into the arms, such as bears for Barnard. Wolves, boars, bears, and stags were the most popular heraldic quarries. Horses and dogs also figured in arms. Bulls, not hunted but viewed as noble and strong, could be used. Like lions, all these animals could be posed standing, sitting, or walking and could look forward or back. Heraldic painters could differentiate each coat of arms, making it unique in an increasingly crowded field of registered designs.

Some birds were common figures as charges. Eagles were by far the favorite choice. They could be in different positions, but most were shown with the belly toward the viewer, wings spread and head turned to one side. This view was called displayed. Some eagles had two heads. The only other birds that figured in medieval heraldry were the mythical phoenix, shown on its fiery nest, the falcon, and the raven.

Monsters were equally popular. There were monsters borrowed from classical mythology, such as the dragon, the centaur, and the unicorn. Dragons and unicorns were the most popular heraldic monsters, and dragons appeared on some English and Welsh battle flags. Other monsters were combinations of animals. Griffins had a lion’s body, an eagle’s wings, and a head of an eagle but with a lion’s ears. Their back feet were lion’s paws, and their front feet had eagle’s claws. Some other hybrids were the invention of artists. Lions could have wings, or they could have a back half like a fish—literally a sea lion. Wings were particularly popular; there were winged stags, goats, and bulls, as well as Pegasus, the winged horse from Greek mythology.

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Medieval Zoos

Many kings and noblemen (and even some Popes) kept menageries of exotic animals, following the example of Roman emperors. The Roman emperors used some of the animals for public displays at the Circus. Medieval monarchs rarely, if ever, had fighting exhibitions in the Roman style. Some had public parades of their animals to show their magnificence. A favorite theme was to have exotic animals paraded with foreigners from Arabia or Ethiopia in order to suggest that the king was dominant over these far-off regions.

The earliest medieval zoos were in Muslim Spain. The caliphs in Cordoba kept a large zoo of exotic animals, many imported from Africa and Asia. It was surrounded by a moat to keep the animals secure. In the ninth century, Charlemagne kept a menagerie at Aachen, in a climate colder than most of the animals were adapted for. The caliph of Baghdad sent an elephant for his collection, which had to make a long journey on foot over the Alps and only lived a few years. Charlemagne also kept camels, lions and monkeys, and a few bears.

Beginning with William I, the English kings kept a menagerie that by the middle of the 13th century was housed at the Tower of London. The records are not clear as to which animals lived there at which times, nor how they were fed or cared for. One chronicler stated that Henry I had a victory parade in Normandy that included a leopard riding a horse and a panther pulling a chariot. Another reported that King Henry II of England kept a menagerie of exotic animals at his palace at Woodstock. Reportedly, he had lions, leopards, camels, and a porcupine.

Henry III kept a pair of leopards or lions at the Tower of London, a gift of Emperor Frederick II of Germany. His son, Prince Edward, became known as the “Leopard Prince” in association with both the heraldic and the menagerie cats. Henry III added a polar bear, a gift from the king of Norway. The keepers allowed the white bear to swim in the Thames on a leash, catching its own fish, but kept it muzzled the rest of the time. In 1254, Henry’s brother-in-law, King Louis IX of France, sent him an elephant. It lived in a special house in London and was eagerly viewed by the public, but it did not live more than a few years.

The Tower of London continued to have a royal menagerie, probably housed mainly in the gatehouse of the Lion Gate. As animals died, they replaced the lions, leopards, and bears, with at least one more polar bear making its appearance in the reign of Edward I. Tower records show that each lion ate one quarter of a sheep every day, making them very expensive pets. By the 15th century, the collection was not large, but it was still in existence. The Lion Tower began to admit some paying visitors to see the animals. King Henry VI decreed that in lieu of a cash fee, visitors could offer an animal, such as a dog, cat, or sheep, to feed the lions. In 1436, the lions died, presumably of an illness, and the collection had to be started again.

The largest royal menagerie on the European continent may have been the one owned by Frederick II of Germany in the 13th century. He kept it at his palace in Palermo, Sicily. Frederick was a highly educated, intelligent man with a keen interest in science. He kept lions, leopards, camels, elephants, and a giraffe and sometimes displayed them in parades. The kings of France also had menageries at some of their castles: elephants, bears, lions, and porcupines are among those recorded, as well as exotic birds. King Charles V kept a porpoise in a pool, and even the duc de Berry kept bears. The 14th-century Popes who lived in splendor at Avignon kept exotic animals, including peacocks, ostriches, and camels, as well as the common lions and bears.

Italian city menageries kept many lions. Medieval Rome, like ancient Rome, kept lions as a symbol of its dominance. Florence kept a pit of 24 lions and sometimes used them in fighting displays against other animals. Venice’s lions were observed as the lioness gave birth to three cubs, and to everyone’s amazement, the cubs were born alive. Bestiaries had explained confidently that lion cubs are born dead, and are licked back to life after three days, as a picture of Jesus’s death and resurrection. Once Europeans had even a limited opportunity to observe lions and other animals firsthand, they stopped trusting the ancient myths passed down by the bestiaries.

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Medieval War Horses

Byzantine troops depended heavily on mounted archers, who also carried spears and a sword. They could use lassos, as could other Eastern cavalrymen, and they occasionally used them as weapons. Byzantine cavalrymen fought in a unit and were trained to stay together in ranks. They were a fighting unit, not individual knights.

The western Germanic tribes—the Franks and Anglo-Saxons—had no tradition of fighting on horseback. The eastern Ostrogoths, Visigoths, Vandals, and Lombards did, but they did not combine cavalry with bows. Avars, Turks, Mongols, and Magyars, invaders from Asia, all rode small horses and were able to shoot arrows on horseback.

The first Muslim armies were cavalry and rode both camels and horses. Some did not use saddles, and they did not adopt stirrups at first. By the ninth century, after taking over Byzantine and Persian territories, they were using both wooden and iron stirrups. They fought with bows, but also with long spears. Arab horses were famous for their small size and great speed. The Arabs called them Faras and kept their breeding separate from the Barb horses of North Africa. The Muslim conquest of Spain was mostly carried out by North African Berbers commanded by Arab generals. They brought their Barb horses and also used the existing strains of horses in Spain, now called the Andalusian breed. They were larger than true Arab horses. Muslim emirs and caliphs in Spain used selective breeding to blend Spanish and North African horses.

After Charles Martel’s heavy infantry defeated Arab cavalry at the Battle of Poitiers, the Franks began to use mounted warriors. The Avars, invading from the East, were defeated in 976, and the Franks adopted their use of stirrups. They did not develop methods of horseback archery and instead trained to charge with lances and fight with swords on horseback. Their horses may have been mostly purchased from Spain, since later Charlemagne sent “Spanish” horses to the caliph of Baghdad as a gift.

The Franks also learned to hunt on horseback. Charlemagne spent many hours on horses every day, both hunting and training for war. He required horses as part of the taxation of his nobles; his royal farms carried out breeding programs. Each stallion had a small herd of mares, but they were rotated out to other herds to prevent inbreeding. Inferior horses spread into civil society as riding horses and packhorses. Unlike later Christian Europeans, the Franks had no taboo against eating old horses.

More horse-based invaders came into Europe. Magyars from Hungary and Mongols from central Asia both used mounted warriors exclusively. They traveled in horse-drawn wagons and lived in tents. Their ponies foraged on grass and did not need extra provisions, so both the Magyars and the Mongols could travel faster than Frankish armies. Their ponies knew how to dig for grass under the snow, while European horses did not. However, their style of horse warfare was better suited to the flat grasslands of central Asia. Western Europe was forested and did not have as much foraging pasturage. Even without military defeat, their onrush was slowed because their horses could not graze as they were used to once they left Asia.

Henry of Saxony became king of Germany in 919, during the invasions of the Magyars. He built walled towns and trained a cavalry force that was able to stop the invasion. The Magyars settled down as horse-breeders in Hungary. The new Christian kingdom of Hungary continued to use light cavalry with mounted archers, although they also adopted Western Europe’s technology of heavy mounted knights. Hungary’s horse ways were no longer distinctively Asian.

During the 10th and 11th centuries, some Norman knights traveled to Spain and fought against the Muslim armies as part of the Christian effort to reconquer the peninsula. Some brought back Spanish stallions and used them to improve Norman horses. By the 11th century, Normans were expert cavalry warriors. When the Normans invaded Anglo-Saxon England in 1066, they transported about 2,000 horses in open boats across the English Channel. The Anglo-Saxons had horses, but they only used them for travel. They fought on foot, using a shield wall. At first, they were able to withstand the Norman cavalry charge, but their shield wall broke after several charges and retreats, and the Norman mounted soldiers ran them down. From that time, mounted warfare was dominant in Europe until the era of gunpowder.

The chief use for heavy warhorses was the chevauchée, a mass charge by many knights in a line. Saddles for this tactic had rigid walls and essentially locked the knight onto the horse’s back. The knight held a lance tucked under his arm, reaching well in front of the horse. He could also fight with his sword on horseback, but his lance was his primary weapon. The horse was trained to charge into danger and to stop and turn quickly.

During the 12th century, selective breeding by kings and other wealthy lords sought to create the best kind of warhorse. While size was an object, overall strength mattered more. Once knights had been trained and armed for horseback fighting, they were dependent on their mounts. If the horses tired or could not carry them, they were more likely to be killed out from under them, and a knight without a horse was not an effective fighter. A knight whose leg was trapped by a fallen horse had to surrender.

In spite of selective breeding for size, knights’ horses were not large until the 14th century. Most warhorses whose skeletons have been examined were not taller than 14 or 15 hands. Modern racehorses are usually taller than 15 hands, and modern draft horses are about 18 hands tall. A typical 14th-century knight stood shoulder to shoulder with his horse.

However, by the late Middle Ages, there was a distinctive type of horse—the destrier, or “great horse”—for jousting. These horses were not large by modern standards, but they were heavy and tall by medieval measure. They were 15 or 16 hands, and they were heavily muscled so that they could carry a great deal of weight for their size. Horses were expected to carry not only their rider and his armor, but also their own armor. First it was thick leather padding for the horse’s chest and head, and then steel plates. The armor and the padded drapery, decorated with heraldic designs, were called a caparison. The increase in padded horse armor then drove spurs to greater size, since a horse protected from lances was also protected from his own rider’s spurs.

Knights rode on palfreys or coursers to travel and had their destriers led to spare their strength. Coursers were faster than warhorses, and they could be mares or gelded horses. Destriers were always stallions, and they were fiery in temper and fantastically expensive compared to lesser horses. A warhorse could cost more than a year’s income, but the horse for a servant, or for an archer to ride on to move about from battle to battle, might cost less than a tenth of a warhorse.

The Crusaders were heavily dependent on horses, both for travel and for fighting. They shipped the horses in special transport ships that could carry between 30 and 100 horses. The ship voyage across the Mediterranean, which lasted more than two months, had to be broken into stages so the horses could get fresh air and exercise on islands. Once in Palestine, the horses had to be brought back to full strength after so much inactivity. When they were injured or died in battle, it was difficult for the knights to replace them, and some knights had to ride mules.

Crusading orders of knights like the Templars kept large stables of horses, with all the supplies needed: farriers, harness makers, grooms, and large supplies of hay and water. In addition to their destriers, Templars needed palfreys to ride while traveling and rounceys for the servants or squires who led the warhorses. All war undertakings required workhorses to carry equipment and supplies. Crusaders were in constant need of buying replacement horses in order to remain effective in hostile territory. They began to use Arabian horses and mules more than the heavy Norman horses they had brought with them. Food and water shortages killed many horses during campaigns and sieges. It was a prolonged struggle to maintain a Northern European war style in the Holy Land.

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Medieval Horses in Peacetime

Horses became more important on farms when towns grew and farmers needed to carry food to market in carts. Horses had been used as pack animals before, but carts and wagons could carry much more. A packhorse could not carry more than 400 pounds, but with a cart, the same horse could transport a ton of hay. Horse breeding and care became more important, and horse markets grew. Horses were bred for size, and, over the last centuries of the Middle Ages, the average horse size grew by one or two hands.

Large international horse markets were held in cities like Antwerp, Cologne, and Genoa. Breeders sent agents into North Africa to buy Arabian horses and combed Europe for the best stock. Horses from the various regions across Europe were considered different breeds. The most prized horses in Northern Europe came from Spain and were often called Castilian horses. They were part North African Barb and perhaps part Arabian. They were among the tallest horses. Arabian horses in the Middle East and parts of Spain were small but very swift, had thin, elegant heads and legs, and were valued for breeding. Hungarian and Danish horses were smaller but were considered very strong, and Hungarian horses often had slit nostrils to help them breathe better while running. Horses bred in Normandy were heavily muscled. Horses from southern Italy were light boned and made good palfreys for riding but not destriers; northern Italian horses were larger.

In the 12th century, London’s Smithfield Fair became known for weekly horse sales that continued into the 19th century. Medieval horses were generally divided into the uses they were trained for. A visitor to the Smithfield Fair described seeing tall palfreys, warhorses, rounceys for general riding, plow horses (also called affers), and pack horses (also called sumpter horses). Some pack horses were mules, since donkeys were even more plentiful than horses during the Middle Ages.

Palfreys were somewhat smaller than destriers but were nearly as expensive and carefully bred. They were supposed to have quiet temperaments, unlike the destriers. Palfreys were used for hunting, ceremonial parades, and general travel among the aristocracy. Rounceys were grouped by the gait they were trained to use. The gallopers were called coursers and were ridden by men at arms and messengers. Some rounceys were trained to trot and were used by gentlemen as their main riding horse. Amblers were trained to walk with a simple rocking gait by moving their same-side legs at the same time. Both left legs, then both right legs, moving in tandem. This gait is not natural to horses. Amblers were the lady’s choice of a riding horse; Chaucer’s Wife of Bath rode an ambler. Amblers were slow moving, and they were bred and chosen for their easy-going natures. People who were inexperienced riders always hired amblers for journeys. Jennets were smaller horses for aristocratic ladies. They were probably more Arabian in breeding, since they came out of Spain. In Spain, jennets were used as warhorses.

In towns, few people owned horses. Towns were small, and most people could do their business on foot. Horses were for long journeys and had to be rented. On these journeys, horses ate a special type of bread baked for them, made of beans and peas, along with the ordinary hay. Businessmen who rented horses for a living were called, in medieval English, hackneymen. The daily hire for a horse might equal the day wages of a skilled laborer, so hackneymen were certainly able to make a good living. On routes with high traffic, such as London to Dover, hackney horses were often branded to discourage theft. Chaucer’s Tabard Inn, where his company of pilgrims met to start for Canterbury, was one place to rent horses. These horses made the journey to and from Canterbury repeatedly.

Medieval people raced horses, although, in most times and places, the game was restricted to those who could afford horses: the aristocracy. In Italy, however, the cities organized horse races to celebrate the holidays of their patron saints. By the 14th century, the races, called palios after the traditional prize of a costly palio robe, were well organized and traditional. Boys, sometimes dressed in the livery of the guild that employed them, were the jockeys, and the races were often run in the city square, rather than in a field outside the city.

The game of polo was developed in Central Asia during the Middle Ages. Polo was their war training game, as jousting at tournaments was battle training for Northern European knights. Polo required the horses and riders to be trained to work together and to make quick turns and sudden stops.

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Medieval Horses

Europe already had herds of ponies and small horses when it was part of the Roman Empire. Cold regions had smaller ponies with thicker hair. Cool, wet regions tended to raise horses with larger bones and heavy muscle. Hot, dry regions favored horses with thin, dense bones, light bodies, and short hair.

The average horse in medieval Europe would be considered small today. Horses are measured to the top of a shoulder, called the withers. One hand equals four inches. A typical modern horse is about 15 hands high, while a modern pony is typically between 12 and 13 hands. But most medieval horses were more nearly pony sized. Their “great horse” for war was the size of an average modern horse.

Providing horses for war and civil use was a constant endeavor. A mare can produce no more than one foal per year, and often less. There was growing demand for horses as both warfare and agriculture in Europe came to depend on them. The old methods of keeping a herd of horses to breed undirected were not good enough, and, by the close of the Middle Ages, Europe had many aggressive breeding programs and an international market.

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Medieval Falconry

Falcons and hawks are natural predators of birds and small mammals, but, although fierce, they can be tamed. Both are raptors—birds that kill live prey—and diurnal hunters, not nocturnal like owls. Hawks follow their prey at a low altitude, while falcons swoop down from above. Falcons have a wider wingspan than hawks. Falcons were more often used in medieval hunting, so the sport is generally known as falconry. Falconry was especially popular with ladies, since they were strong enough to ride a horse and hold a small bird. It was the most popular kind of hunting in medieval Spain and Italy, perhaps because game was smaller in these warmer, more settled regions where deer had become scarce.

Female falcons and hawks were always larger and stronger, and better hunters, than males. The largest of the raptors were the Greenland gyrfalcons, which were strong enough to catch water birds like cranes and herons, as well as small animals such as hares. They were heavy and hard to train, and they were relatively scarce. Peregrine falcons were more common; they were native to Africa and Europe and were the most common Spanish falcon. The merlin was a small peregrine hawk used to catch birds up to the size of quail. Some minor falcons are not well-known today. The hobby was a very small falcon, too small to use for useful prey but a good starting bird for beginning falconers. The saker was an Arabian falcon used in Spain, while the lanner was a bird whose range used to be all over Europe but is now restricted to the Mediterranean. Two raptors were true hawks, the goshawk and the sparrow hawk. The goshawk was larger and could catch hares as well as quail and even herons. The female sparrow hawk was a convenient size for many ladies to carry, and it could take down small birds like larks or even partridges.

Most birds were captured in the wild. Young adults were favored, since birds in the nest were easy to tame but did not know how to hunt. Falcons were gentler and easier to train than hawks, and some lords kept a favorite falcon in their chambers. All training followed basic principles that began with blinding the bird, either by covering its eyes with a leather hood or stitching its eyelids closed. The bird became dependent on human contact for food and grew tame. When its sight was restored, it was trained to fly away and return to its home and to sit on a keeper’s leather-gloved fist. It wore jesses—leather collars around its ankles—each with a ring to which a leash could be clipped. In many regions, birds wore tiny bells to help the falconer find them after they had seized prey. They were also trained to seize a lure that was shaped somewhat like a bird, with meat attached, and whirled through the air on a rope. This allowed the falconer to recapture a bird. The birds also had to be trained to go after prey they did not naturally favor. Large prey, such as herons and cranes, required special training to give the falcon or hawk confidence. Most cruelly, some royal trainers used crippled live cranes. In some training, raptors were permitted at first to eat the prey, but they were otherwise strictly trained to think that bits of meat always came from the hand of a human.

Falcons and hawks lived in mews, if they did not live in the trainer’s or lord’s chamber. The mews were kept clean, with sand sprinkled on the floor, so the keepers could tell if the birds were coughing up or excreting materials that indicated illness. The birds sat on perches both in the mews and in the cages (at that time spelled cadges) that transported them. The cages hung over a man’s shoulders on straps and were filled with padded perches. Because falcons were such expensive creatures, their veterinary care was the greatest of all medieval animals, even more than dogs and horses. All falcons and hawks molted once a year, losing all their feathers and growing them back. During this time, their keepers watched their health anxiously, and keepers employed favorite methods for helping the feathers regrow as quickly as possible.

In the hunt, both dogs and human assistants were needed. Spaniels and setters helped locate the birds or hares and could chase them into the air or into the open. Some falconers paid small children to beat the bushes so ground birds or hares would dart out. When the birds killed game across or in water, either the dogs or the beaters were expected to swim out and retrieve it. A well-trained falcon brought its catch back to its master’s feet. The bird was rewarded with meat tidbits, and the hunters cut up the game in an informal curée ritual so the raptor could be rewarded with pieces of its quarry.

Falconry was the main source of game birds such as partridge and quail. In some places, by the 15th century, commoners were catching and training falcons and hawks. Falconers also went to war with kings to provide entertainment and to catch game for dinner between battles. Expert falconers were in demand all over Europe and often found employment in foreign courts.

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Medieval Hunting with Dogs

Dogs were part of European civilization from the start, first as hunting dogs. Most knights kept hunting dogs at their manors. By the Middle Ages, there were many different breeds. Hunting required different sizes and skills in dogs: greyhounds and alaunts could catch up to running deer and pull them down, mid-sized running hounds tracked and chased the quarry, and bloodhounds tracked and killed downed animals. Mastiffs and similar dogs were used for guarding flocks. Hunting dogs were not exactly pets, since they lived in kennels, but some favorite hunting dogs were permitted to come into the castle hall and eat scraps. Dogs are described in bestiaries in terms similar to the modern phrase “man’s best friend”: dogs had been known to help solve crimes or to leap onto the funeral pyre of a dead master.

Venery was the art of using a variety of dogs as a team and employing strategy appropriate to the prey and the terrain. Hunting dogs went to the hunt on leashes, controlled by trainers who could follow the huntsman’s signals to leash or release their dogs at the proper time. Some dogs were leashed in pairs and released as packs, while others worked alone. Breeding the right kinds of dogs was its own full-time profession, as was training each type of dog to its task. Some particular dogs became internationally famous or were featured in poems about hunting, since they were the most outstanding of their type. They were sought after for breeding.

Small hunting dogs that ran in packs were known by many different names. They could have been different breeds or fairly similar. In medieval hunting treatises, they are known as brachets, crachets, harriers, coursers, or raches. They may have been similar to modern beagles, with large noses, droopy ears, and big eyes. They were strong and fast; their main job was to run fast and far. They were not expected to bring large prey down at the end of the run. Harriers were particularly trained to chase hares, but they also were used against other prey.

Greyhounds were large and thin. They were very fast, with narrow heads and large jaws. They hunted by sight and could catch up with a deer and bring it down with their jaws. Greyhounds came in different sizes and perhaps slightly different breeds; good greyhounds were bred in Scotland. They were supposed to have gentle dispositions outside of a hunt and were among the dogs permitted into the lord’s hall.

Alaunts were like greyhounds but were stronger and could hold a fiercer prey. They had larger, blunter heads and very strong jaws. They could be used for hunting deer but were the only kind of dog suitable for hunting wild boar. The heaviest kind of alaunt was also used for bearbaiting. They may have been similar to modern pitbulls or German shepherds, but, in the Middle Ages, the best ones came from Spain. Alaunts had more violent temperaments and were less intelligent than greyhounds. They had to be kept leashed and muzzled.

Lymers were specialized tracking dogs, very much like modern bloodhounds. They were kept leashed and were used to locate the scent of the quarry. They were trained to run long distances following a specific trail, to find it again if it were momentarily lost, and not to bark. Very few lymers were needed in a hunt, and they were trained to work alone. Lords who kept large packs of hunting dogs had at least 20 other dogs for every lymer.

Mastiffs were large, coarse dogs used as guard animals by shepherds and as hunting dogs for particularly difficult prey. Mastiffs were shaggy and large, and they were not purebreds. They had large teeth and often wore spiked collars, since they guarded flocks against wolves.

Spaniels and setters, and sometimes greyhounds, were trained to find and call attention to quarry, particularly kinds of birds such as quail or partridges. They went out with falconers, and at times the greyhounds needed to help a falcon kill a large bird such as a heron. Spaniels and setters only found and roused birds. Other small dogs had their roles, but not necessarily in an aristocratic hunt; terriers, for example, caught rats.

Royal kennels could be very large operations, with 30 full-time huntsmen and pages caring for up to 100 dogs. The chief huntsman and his clerk were at the top; at the bottom, some kennels allowed a few poor men to sleep with the dogs for no wages. The kennels were warm, safe places, better than the streets for the poorest.

Most huntsmen began as pages when they were young boys. They lived with the dogs and learned all their names, and they cleaned the kennels and changed the dogs’ straw bedding. Some kennels had straw-covered posts for the dogs to urinate on, with channels in the floor to carry the urine away. Kennels had enclosures where the dogs could walk and run, and the pages took them out for walks on the grass. Pages brushed the dogs and made leashes and collars. They looked for lost dogs, clipped toenails, and soaked sore feet in vinegar. They were in charge of feeding the dogs their ration of bread. Sick dogs might be fed tripe and blood from sheep, but healthy dogs were not fed meat at home. Their trainers wanted them to associate meat with hunting and expect to find it only in the forest.

As they got older, pages moved up to varlets, who helped handle the dogs on a hunt. They learned how to track animals and interpret their marks and droppings. They learned how to blow horns and how the hunt was organized. Although they no longer lived in the kennels, some were expected to keep a lymer in their rooms. As they moved up to the status of full huntsmen as adults, they received higher wages, grander clothes, and horses to ride. They still remained in close contact with the dogs, training them and maintaining the dogs’ primary attachment. They had to oversee and give orders to the varlets who held the dogs on leashes, and they carried yard-long sticks to slap against their boots as signals. They carried hunting horns and swords and knives to help finish off game. Lesser huntsmen who remained on foot carried spears.

Huntsmen wore practical clothes without loose sleeves or long tunics to catch on branches. In summer, they wore green, and in winter, gray. They wore unusually high leather boots as protection against brambles. Not all hunters followed these rules, but the professional staff in many illustrations appears to work with rudimentary ideas of camouflage. At other times, especially in the late Middle Ages, they wore the household livery, which may have been gaudy and very far from camouflage.

Hunting horns were most often made of the horns of cattle. Some were made of brass and operated like modern bugles. Horns made of cattle horn were often bound in silver or gold, and the most expensive royal horns were carved from ivory. All the hunters, professionals and aristocratic amateurs, carried horns. They were all expected to use a communications code of horn calls. Certain calls signaled types of deer or danger from wolves. Other calls told the hunters when to assemble or what to do with their dogs, and the dogs were trained to come to some calls. Some calls asked for water or help. One such music was reserved for the death of the quarry, and the dogs joined in with barking.

Dogs were expensive investments and merited more care than most medieval animals. When a lord took his dogs a long distance to hunt in a certain forest, he often arranged to carry them in baskets or cages. The dogs had to be in their best shape when they arrived. Some dogs that were used for hunting dangerous prey were given quilted dog armor to help guard against claws and teeth. Dogs were frequently wounded while hunting bears and boars. Their kennel staff used needles and thread to stitch gaping wounds and sometimes used the ammonia of urine to sterilize a wound.

The day before a major deer hunt, or very early the same morning, one or more lymers and their handlers scouted the forest for suitable quarry. Some medieval illustrations show huntsmen studying the deers’ droppings on a table; they were able to estimate age, size, sex, and general health. They studied other signs, such as where the deer had rubbed its antlers on a tree, and they measured the size and depth of its tracks. They wanted to find the best hart for the chase, and sometimes they were able to sight one and count the points on its antlers. Deer tend to stay in one area of forest, called a covert; before leaving, the huntsmen used the lymers again to tell whether the harts they were studying had left the covert or not.

After the preliminary work was completed by the professionals, the aristocratic amateur hunters arrived. As the hunt opened, huntsmen took groups of dogs to relay points, depending on the terrain. They expected the first dogs to drive the hart past them so they could release fresh dogs to join the tired ones. A huntsman and his lymer went to pick up the scent of the selected hart. When the huntsman was sure the hart had noticed their presence and was running away, he tied the lymer up and blew his horn. The running dogs entered the chase.

Huntsmen followed the progress of the dogs and communicated with each other by signaling with horns. Each hunter and his set of dogs (brachets, harriers, greyhounds, and alaunts) worked to follow the same hart, not other deer, and make him run until he was tired. A tired stag turned to fight with his antlers; this was known as the stag being “at bay.” Now the hunters and dogs closed in, and, after a short time when the huntsmen and dogs enjoyed the excitement, the hart was finished off with a sword or spear. The hunters blew their horns, and sometimes they permitted the dogs to bite the dead animal’s throat to keep their primitive hunting instincts fresh.

The dogs received their share of the kill in a ceremony called the curée. After the stag or boar was dead, the hunters leashed the hounds, which waited while the deer was cut up. The dogs eagerly awaited the portions left for them, which were entrails and blood-soaked bread. A hunter, or the lord, held the animal’s head over the portion for the dogs, and the other hunters blew their horns. The dogs were released to devour their portion. The lymer often received the prize of being allowed to chew on the head before it was taken back as a trophy.

The fallow buck was not hunted with the same scouting process using lymers. Hunting a buck was less organized; the pack of running dogs was permitted to find the scent on its own. Roebucks were the smallest deer, the least useful for feast tables. They had great running stamina, so hunters used relays of dogs to chase them. Some hunters did not consider them worth eating and used them only to train dogs.

Another medieval hunting method was to drive the quarry toward a hidden group of archers. This method may have been the oldest, and it seems to have been the Anglo-Saxon method; it was also used for does and hinds during their hunting seasons. Ladies who participated in hunting were restricted to this method, which was safer and usually took place in an enclosed park. The royal party with its ladies went to an appointed place, the tryst, and hid with their bows. Hunters with a few dogs drove the deer toward them. Sometimes long lines of people helped corral the deer into the preferred path toward the archers; they were known as the “stable.” Deer parks could be designed with natural features to create a stable, or hunters could put up barriers or nets. When the group of hinds ran past the hidden archers, the ladies could try their shooting skill. One arrow was not always enough to kill a deer, but the hunters were nearby to finish them off with knives.

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Medieval pets

Anyone with a fondness for animals and enough money to produce a little spare food might keep a rabbit or squirrel. Manuscript pictures show ladies with squirrels in collars that are clearly tame pets.

Birds were also popular small pets. Today’s pet birds are usually exotic birds from the Orient, but in the Middle Ages, the only exotic bird known was the parrot, called a popinjay. It was extremely expensive and very rare. Native birds could be tamed, most commonly jays, jackdaws, and magpies. Jackdaws and magpies could be trained to imitate speech. The queens of England kept cages of small birds such as nightingales, and a few had African parrots—gifts sent by foreign royalty.

North African monkeys were imported to Europe and were popular aristocratic pets. While a monkey would be beyond the means of a university student, who might rather keep a rabbit or bird, some aristocratic ladies kept monkeys. Monkeys could be bought at large international fairs, and traveling minstrels used trained monkeys in their shows.

Cats were not part of early medieval Europe but became popular luxury pets in the late Middle Ages. They rate scantier mention in the bestiaries than mice. They first entered Europe’s economy as small predators similar to ferrets, probably brought from the East on ships. Their bones are found in French towns from the 10th century, but they appear to be small and feral. As the rat population grew in towns, cats were useful town animals to keep them in check. Many churches and businesses kept cats around for that purpose, but these were usually feral cats. Common people must often have tamed them, but they were considered low animals and were always associated with witchcraft by the church. Feral town cats might be killed for their fur, which could be passed off as fox fur if the seller were lucky. Even as cat fur, it had value. In the late Middle Ages, though, travelers began importing exotic breeds, such as the Persian cat, from the East. Exotic cats joined lap dogs as pets for aristocratic ladies, and paintings from the late medieval years show cats in settings with people.

Ladies had lap dogs, and, in the less disciplined convents, nuns kept dogs as pets. The dogs ate table food that might have been given to the poor or used by the nuns themselves, so the church tried to discourage the habit. Even worse, in some places, nuns brought their pets to chapel, where they distracted everyone from the service. Aristocratic ladies kept dogs without any fear of ecclesiastical rebuke; a pet dog was a socially approved sign of wealth. Pet dogs are pictured in manuscript illuminations in different shapes and sizes; some look like small spaniels, a later popular pet of the aristocracy.

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Medieval Poultry and Rabbits

Poultry were the most common animal kept by the poor, even in cities. In Anglo-Saxon times, England had more chickens than geese, but geese and ducks became the primary poultry of the later Middle Ages. Many manors also kept doves as producers of manure.

The primary value of poultry was in egg production. Chickens and geese were only eaten for special occasions, since their eggs had more food value than their meat. A hen could lay on average one egg every two days, and some peasants paid rent in eggs.

Wild hares were native to Northern Europe, but the smaller, fatter domesticated rabbit was an medieval invader from the Mediterranean region and North Africa. Monasteries kept rabbits, since baby rabbits were declared fish by the church and could be eaten on fast days. That’s such a gross idea I wrestle with wanting to delete it from the paragraph, but fact it is.

As monasteries made progress in raising rabbits on their farms, aristocrats introduced them back into the wild in new areas so they would reproduce for sport hunting. The rabbit came as far north as England around 1176, and, at the same time, aristocrats introduced partridges, pheasants, peafowl, and fallow deer. Domestic and wild rabbits interbred, and rabbits easily went wild if they escaped. Although they were rare during most of the Middle Ages, by the Renaissance rabbits were a common nuisance and had displaced the native hare.

Rabbits were not only wild or farm animals. Like people today, medieval people noticed that rabbits made good pets. They were easy to feed and did not take up much space. They made good pets for the middle class as they became more common, since they reproduced so fast.

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Medieval Cattle and Horses

Cattle were primarily draft animals and only shifted to dairy and meat animals as the horse became the main draft animal. One of the big stories in the early Middle Ages was the shift in agriculture that allowed average farmers to grow enough food to support horses. While horses eat grass like cattle, they need the extra protein of other grains like oats, and that added significant cost. All cattle could pull a cart or a plow, but a castrated male, called an ox, was the main plowing animal. Oxen typically plowed in teams of eight, where possible.

Cattle had another advantage over horses, in that when they grew old, they could be eaten. By the time an ox has spent some years plowing and pulling a cart, his meat is going to be very tough. Still, there was no religious prohibition against eating them, as there was with horses. Cattle’s other parts made glue, fat for soap or candles, and leather. Until the murrain outbreaks of the 14th century, cattle had fewer diseases than horses, and they did not need shoes.

Three major innovations cleared the way for using horses for draft purposes. Horses’ hooves needed protection in cold and wet climates, but the increasing use of iron allowed for shoeing the horses. Oxen have a shoulder structure that easily carried the plow’s yoke, but horses do not. Romans had harnessed horses across the chest, but this restricted the horse’s ability to breathe when loads grew heavy. So the key innovation was the padded horse collar, made of leather stuffed with straw, that shifted weight-bearing to the horse’s shoulders, too.

The third major innovation was in agriculture. In the 9th and 10th centuries, European farmers began to farm their strips in a three-way rotation. When a strip was planted in oats or legumes in the spring, it could be harvested at summer’s end. It was then replanted in wheat and rye and later left fallow for a third season. In the 13th century, farmers began planting additionally in the fall, to get an extra crop out of the same strip. On average, it may have added up to as much as 50 percent more food. The soil, refreshed by nitrates from the legumes, grew more grain. When rotation included oats, this high-protein grain allowed horses to be kept through the winter and worked harder.

When farmers could use a horse to plow and pull a cart, cattle were freed to put their energy into milk production. Males were still castrated as oxen if not needed as bulls, but barn and field resources shifted to maintaining as many females as possible for milk. Once cattle became more valuable for their milk, they were given more food and began to grow larger. Eventually, they could be used routinely for beef, as well, but that tended to be outside the medieval period.

Horses could plow faster, once they could be adequately fed and safely harnessed. They pulled carts faster, too, so that farmers could take more loads of produce to town in a day. Farmers began to travel more, either riding or with carts, and they could additionally go to towns that were a bit farther away than their previous reach. The increasing use of horses powered the growth of towns and cities, since a larger city needs its food to come in from a larger radius. Increasing use of horses led, of course, to increasing numbers of horses, and different kinds of them too. We’ll come back to horses later, since they lead into topics of war and sports.

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